Title of the Article : The God of the Conquest :
The Theological Problem of the Book of Joshua
The Author :
L. Daniel Hawk is professor of Old Testament and Hebrew at Ashland Theological Seminary, Ashland, Ohio, and a clergy member of the United Methodist Church. Hawk shows that the themes surrounding Joshua express fundamental markers of national identity: religious practice (obedience to the commandments of Moses), ethnic separation (extermination of the peoples of Canaan), and possession of land (“the land that YHWH gives”). Through the medium of narrative, Joshua tests each of these markers and demonstrates that none clearly characterize the people of God. Instead, Joshua presents Israel as a nation fundamentally constituted by choosing: YHWH’s choosing of Israel and Israel’s choosing of YHWH.
Bibliographic Data : THE BIBLE TODAY, vol. 46, no. 3, 2008
Outline :
I. The Old Testament’s Portrait of God is Deficient
II. Find the Spiritual Meaning
III. Consider the Context
IV. Enter the Canonical Conversation
V. Joshua and the Pursuit of Peace
What is the Article all about?
The book of Joshua associates God with violence who orders the slaughter of innocent men, women and children. Is it possible that the God of Joshua is the same with God of mercy and salvation revealed in Jesus Christ? Behind these contemporary questions lies a theological one. Marcion concluded that the barbaric God of the Old Testament is completely different from the God presented in the New Testament who is loving, caring and forgiving. This view suggests that God somehow changed between the testaments from God of destruction to God of Construction. The church rejected Marcion’s claim, the God who in Jesus blessed foreigners is the same God who ordered the extermination of the Canaanites.
Christian teacher Origen looked at Joshua’s violence allegorically. He simply interprets it as an allegory of Christian experiencing hardship and difficulties to overcome sin and to stay holy for the sake of their salvation. Some interpreters introduced Joshua as a model of faith, obedience and perseverance. It teaches us that the success of the Israelites was caused by their wholehearted devotion to God. The book of Joshua appears to mean is not what it really means. We should go beyond every historical events that shows violence. Progressive revelation may be took its place, that idea that God entered Israel’s experience and over the course of time, slowly and carefully lifted Israel to a higher vision of God and humanity. Another approach has recently been suggested, combining the study of its literary structure with its historical analysis. The book of Joshua does not only deal about violence but it discussed church in multiple perspectives arising out of diverse literary and historical context. This approach views the biblical text not as a template but as a testimony that invites Christians into a long and contentious conversation about what it means to live as God’s people in a violent world. The critique of the conquest begins within the book of Joshua itself. In this way the Scripture then becomes a mirror that reflects back to us both our ugliness and our beauty. The book of Joshua wanted us to see God above all things when we struggle and experiencing physical and spiritual battle.